The verdict on a massively significant case in the Sixth Court of Appeals has been returned. In a shocking development, the court has upheld the Obama Administration’s bid to deny asylum to the Romeike family, who fled to the US in 2008 after persecution in their native Germany for homeschooling their five children. The decision was announced Tuesday by the Homeschool Legal Defense Association (HSLDA). The HSLDA has been representing the Romeike family throughout a seven-year struggle to educate their children in the way they think best.

Uwe Romeike and his wife Hannelore are music teachers and evangelical Christians who withdrew their children from German public schools in 2006, after becoming concerned that the educational material employed by the school was undermining the tenets of their Christian faith, and that the school was not providing their children with an ideal learning environment.

“As we were confronted with opposition to our choice we began to feel more and more that our faith required us to homeschool our children,” Uwe explained Wednesday.

Unfortunately for the Romeikes, homeschooling has been illegal in Germany since it was outlawed by Adolf Hitler in 1938. According to the German Supreme Court, the purpose of the homeschooling ban is to, “counteract the development of religious and philosophically motivated parallel societies.”

The family accrued the equivalent of around $10,000 in fines, and faced police visits to their home and the forcible removal of their children from the home. On one occasion, their children were dragged away and taken to school in police vans. Uwe explained in an interview with The Blaze that current German law does not require police to obtain a court order before removing children from parental custody.

In 2008 the Romeikes fled Germany to seek asylum in the land of the free and the home of the brave. In 2010, the HSLDA helped them to become the first family ever granted asylum in the US for the protection of their homeschooling rights. Federal immigration judge Lawrence Burnam, who initially granted the Romeikes political asylum, ruled that they had a reasonable fear of persecution for their beliefs if they returned to their homeland. He called the German policy “utterly repellent to everything we believe as Americans.” 

However, it seems the Obama administration doesn’t concur. In 2012, the Board of Immigration Appeals tossed Judge Burnam’s ruling, forcing the family to head back to court, where Attorney General Eric Holder sought to revoke their asylum and force them to return to Germany.

HSLDA’s Mike Farris explained, “The U.S. government contended that the Romeikes’ case failed to show that there was any discrimination based on religion because, among other reasons, the Romeikes did not prove that all homeschoolers were religious, and that not all Christians believed they had to homeschool.”

In Farris’ opinion, this shows that, “the US government does not understand that religious freedom is an individual right. Just because all adherents of a particular religion do not abide by a certain standard does not mean that individuals who feel compelled to abide by this standard do not have the right to do so. Religious decisions must be made by individuals, not by groups.”

A crowd of the American people agree with Farris and have rallied around the Romeike family by signing a formal petition on the White House website. Part of the petitions reads,

“Every state in the United States of America recognizes the right to homeschool, and the U.S. has the world’s largest and most vibrant homeschool community. Regrettably, this family faces deportation in spite of the persecution they will suffer in Germany. The Romeikes hope for the same freedom our forefathers sought. Please grant the privilege of liberty to the Romeike family.”

The number of signers has exceeded the threshold necessary to earn a response from the White House, and the response is still being eagerly awaited. However, the verdict from the court has created a major setback for the Romeikes and makes their status in the US uncertain. The family may be faced with deportation.

Michael Donnelly, an attorney for the Romeikes, told ABC News the family remains hopeful.

"They feel very comfortable that, in the end, things are going to work out for them," he said. "There is a lot of support for this family in Congress, it is possible that Congress might take some action."

Farris expressed his indignation at the verdict, stating, "You can't look at the lenient attitude to 11 million people who came here for economic opportunity, why we would not treat people who come here for economic freedom on par with people who came here for religious freedom I don't understand.”

Farris said the family is planning to appeal the decision first to the entire Sixth Circuit Court and then to the Supreme Court, if necessary.

READ MORE:
–Deportation of German homeschool family affects US homeschool freedom
–Interview with the Romeike Family

Abortion has been legal in the US since 1973, when the passage of Roe v. Wade divided the nation on lines that still separate the champions of unborn life from the advocates of the woman’s right to choose. For a generation of young adults who have no memory of the years before abortion was legal, it may seem that this conflict is interminable and has no end. However, while the battle is still raging as fiercely as ever, in recent years some signs have appeared that seem to indicate a shift in the tide of popular opinion.

In 2009, a Gallup poll indicated that the majority of American adults were identifying as pro-life, rather than pro-choice. Gallup commented, “This is the first time a majority of U.S. adults have identified themselves as pro-life since Gallup began asking this question in 1995.” Since that date, subsequent polls show that the pro-life majority has remained more or less constant.

What occasioned the shift? While it’s hard to say for certain, it’s undeniable that technological advances have enabled physicians and ultrasound technicians to gain more understanding than ever before of the nature of life inside the womb. 3D ultrasounds allow parents to see lifelike photographs of their unborn children and the vast accumulation of medical experience that has occurred since 1973 points relentlessly to the complexity and humanity of the fetus.

Disillusionment with the nation’s largest abortion provider, Planned Parenthood, may also have something to do with the trend towards cultural acceptance of the pro-life message. Virgina-based student activist group, Live Action, started by then-fifteen-year-old Lila Rose, has generated nation-wide media coverage with their videos exposing Planned Parenthood corruption. Other reports from former Planned Parenthood employees have drawn attention to the massive fraud perpetrated against taxpayers by the abortion giant.

However, it is not far-fetched to surmise that the biggest factor influencing this astonishing and even unexpected trend is the accumulated testimony of hundreds who have come out of the abortion industry or have experienced abuse at its hands. From abortion survivors to post-abortive women, to former employees of abortion providers, to victims of botched abortions at the hands of physicians like Kermit Gosnell, the cries proclaiming the brutality of the industry have becoming impossible to ignore.

Nurse Kathleen Malloy of Jacksonville Florida writes of her own experiences in this disturbing fashion,

“I worked the 11 p.m. to 7 a.m. shift, and when we weren’t busy, I’d go out to help with the newborns. One night I saw a bassinet outside the nursery. There was a baby in this bassinet – a crying, perfectly formed baby – but there was a difference in this child. She had been scalded. She was the child of a saline abortion.

This little girl looked as if she had been put in a pot of boiling water. No doctor, no nurse, no parent, to comfort this hurt, burned child. She was left alone to die in pain. They wouldn’t let her in the nursery – they didn’t even bother to cover her. I was ashamed of my profession that night! It’s hard to believe this can happen in our modern hospitals, but it does. It happens all the time. I thought a hospital was a place to heal the sick – not a place to kill. While doctors will go to extraordinary lengths to save the lives of premature babies such as these, babies born alive during abortions at the same age are left to die.

I asked a nurse at another hospital what they do with their babies that are aborted by saline. Unlike my hospital, where the baby was left alone struggling for breath, their hospital puts the infant in a bucket and puts the lid on. Suffocation! Death by suffocation!”

Supporters of legal abortion are quick to dismiss such heartbreaking anecdotes as addressing circumstances unique to late-term abortions, which they tout as being only a miniscule portion of abortions performed in the US. However, it is a telling observation concerning the entire industry that it has repeatedly opposed all legislation restricting these brutal late-term abortions. In a shocking incident in March, a Planned Parenthood representative from Florida went so far as to voice support for “post-birth abortions.” Fortunately for humanity, the vast number of Americans don’t concur, and the majority seems to be slowly but surely pulling away from this callous attitude.

Last month, Kentucky Senator Rand Paul introduced his long-awaited Life At Conception Act before the US Senate. Such bills have been ridiculed for years as useless, and dismissed as attempts on the part of politicians to pander to the pro-life voting bloc. But, despite the fact that Paul’s Life At Conception Act is unlikely to ever get a vote in the US Senate, there is still something different about this year’s bill.

What’s different is that this year, for the first time since the war on abortion became main-stream in the US, two states have already passed historic legislation stating that life begins at conception and that unborn persons must be afforded all of the rights and protections offered under the US Constitution to all persons.

Just a few years ago, it seemed this kind of legislation could never be passed. Yet Kansas’ bill was signed into law by Governor Sam Brownback last week, a testimony to how much can be done by dedicated activists with science on their side. The new law reads,

"On and after July 1, 2013, the laws of this state shall be interpreted and construed to acknowledge on behalf of the unborn child at every stage of development, all the rights, privileges and immunities available to other persons, citizens and residents of this state, subject only to the constitution of the United States, and decisional interpretations thereof by the United States Supreme Court.”

The new law bans abortion providers from providing sex-education materials for schools and from accessing public funds or tax breaks. It also requires doctors to provide material about fetal development and resources to help pregnant women. Additionally, the law bans sex-selective abortions.

North Dakota’s bill has not yet been signed by Governor Dalrymple, but provides for a statewide referendum to be on the ballot in 2014.

Obviously, neither of the bills directly address the issue of banning abortion entirely. Legislators say they are hoping the new language will prompt a lawsuit that will end up at the Supreme Court level and result in the annulment of the infamous Roe v. Wade ruling. That they’ve made it that far is a cause for great jubilation in the ranks of the pro-life movement, and serious consternation among the supporters of legal abortion.

(First posted at The Washington Times Communities.)

The Obama administration sparked a massive controversy last year when it was announced that a new federal mandate would require all health insurers and employers to include coverage in their health plans for every form of contraception approved by the FDA. The mandate also required coverage for sterilizations.

Faith groups who teach against the use of contraceptives became immediately fearful that such a mandate would force violations of conscience. Some Catholics view every form of contraceptive use as sinful. A far broader base of Christian people accepts the use of most contraceptives but opposes the use of abortifacient “emergency contraception,” like the “morning-after pill.”

Unfortunately, the Obama administration did little to allay their fears. While the mandate included a religious exemption, it only applied to church organizations themselves. It did not apply to church-affiliated non-profit institutions, such as hospitals, or to employers. An amendment was proposed that would have made provisions for employers to “refuse to include contraception in health care coverage if it violated their religious or moral beliefs.” The Blunt Amendment was voted down 51-48 by the U.S. Senate last March.

Between then and now, nothing much has changed. After an unsuccessful appeal to the Unites States Supreme Court, the Christian owners of the craft store chain Hobby Lobby announced at the beginning of this year that they would refuse to add the contraceptive coverage to their employee insurance plan. According to NPR, their attorney stated that they consider the emergency contraceptives “tantamount to abortion.” The company faced up to $1.3 million a day in fines for defying the mandate. Two weeks later, however, it was learned they had discovered a way to delay the fines. Peter M. Dobelbower, the company's general counsel, stated, “Hobby Lobby discovered a way to shift the plan year for its employee health insurance, thus postponing the effective date of the mandate for several months.” But their time is running out.

Late last week, the Obama administration released a new version of the infamous birth-control mandate. Religious and pro-life groups were hoping the new regulations would spell out broader conscience rights for employers – like the Hobby Lobby owners – and institutions whose faith prohibits them from funding sterilization and various forms of contraception. Sadly, after examining the altered version of the mandate, pro-life legal groups have bad news. The new proposal barely changes existing policy and still allows for no business or individual opt-out, they say.

Dr. Charmaine Yoest, CEO and President of Americans United for Life, stated Friday, “With another phony compromise, the Obama Administration continues to insult the intelligence of the American people and trample our Constitutionally-guaranteed rights.”

LifeNews reports of the new proposal that it will not have any impact on businesses run by people of faith, such as Bible publisher Tyndale House or Hobby Lobby. They also explain that it “provides no options for individuals seeking plans that accommodate their values on the exchanges.”

So, what does the new proposal do? Well, the only major difference for people of faith seems to be that the religious exemption has been modified so that it no longer specifies that churches must have “inculcation of religious values” as their purpose and primarily employ and serve people of their same faith in order to qualify for the exemption.

This doesn’t sound like much of a concession, once you get down to it. The change only broadens the definition of a church for the purposes of the exemption, and does nothing to protect the conscience rights of for-profit employers and individuals. 

The absurdity of this state of affairs is truly remarkable. To state it plainly, the Obama administration has conceded the right of churches to opt-out of participating in the funding of procedures their faith prohibits, but won’t provide the means for members of these same churches to avoid violating the dictates of their faith in their workplaces. What is the point of protecting the rights of a church as an institution and then trampling the rights of the individuals that comprise that same institution?

Earlier this month, 1,067 UK priests, bishops and abbots prompted a significant stir by collectively signing what is being called one of the largest open letters ever produced in British political history. The letter was issued as a warning against the legalization of same-sex marriage. Such a development may spark religious persecution against Catholics, who oppose same-sex marriage based on the tenets of their faith, cautioned the multitude of priests.

The letter comes as British Prime Minister David Cameron has announced his intentions to push through a bill legalizing same-sex marriage in the UK by the end of the month.

“The natural complementarity between a man and a woman leads to marriage, seen as a lifelong partnership,” the clergymen declared in their statement. “This loving union – because of their physical complementarity – is open to bringing forth and nurturing children. This is what marriage is. That is why marriage is only possible between a man and a woman.”

“Legislation for same-sex marriage, should it be enacted, will have many legal consequences, severely restricting the ability of Catholics to teach the truth about marriage in their schools, charitable institutions or places of worship,” they went on to warn. Those who signed the letter make up about one-fourth of all the Catholic clergy in Britain.

Regardless of where we stand on the issue of same-sex marriage, it’s important for us to determine whether or not this statement is backed by evidence and by the collective experience of states and nations that have already enshrined homosexual marriage in law. Surely the rights and religious liberties of the proponents of traditional marriage must be protected even as same-sex partnerships become more widespread and more widely accepted.

Is truth on the side of the UK clergy and should Christian people be taking a warning from their words? Is legalization of same-sex marriage a doorway into an era of universal goodwill and harmony? Or is it merely a sign that a new form of bigotry is at hand – a bigotry of hatred and violence unleashed against the traditional family and its supporters?

The obvious question is, have opponents of same-sex marriage suffered persecution and loss of religious liberty in other countries that have embraced this radical redefinition of marriage? The answer is in no way elusive. Let’s take a look at a little very recent history.

“Tolerance” in Brazil

Last week, members of the Catholic Plinio Correa de Olivera Institute gathered in the Brazilian city of Curitiba to protest abortion and the homosexual ideology and stand in support of the traditional family. Homosexuality has been legal in Brazil since 1830 and enjoys widespread acceptance in that country.

However, the Catholic demonstrators, who marched peacefully and carried signs, were not greeted with tolerance and acceptance. In fact, an angry mob soon gathered around them and began yelling threats and making obscene gestures. The Catholics were spat upon and one of them had an object thrown at his head which drew blood. As he held up his bloodied hand to show the camera, the crowd cheered. These incidents were caught on camera by the Institute and by an onlooker sympathetic to the unruly mob.

In 2007, the Brazilian Association of Gays, Lesbians, Bisexuals, and Transgender People (ABGLT) filed several lawsuits against opponents of the homosexual movement in Brazil. One of these suits targeted the websites that had just exposed homosexual activist Luiz Mott for his promotion of pedophilia and pederasty.

Another motion was filed against psychologist and therapist Rozangela Alves Justino, who provided counseling and therapy for homosexuals who wished to change their sexual orientation. Because Brazil’s Federal Council of Psychologists prohibited psychologists from performing reparative therapy for homosexuality, the ABGLT asked that Alves Justino’s license be revoked.

Several years ago, Christian pro-life writer Julio Severo fled Brazil after charges were reportedly filed against him for his “homophobic” coverage of Brazil’s 2006 Gay Pride parade. Severo left the country abruptly with his pregnant wife and two small children. At the time, there was still no official law in Brazil criminalizing “homophobic” behavior.

In February of 2009, LifeSiteNews reported that, “the Brazilian government has determined that 99% of its citizens are ‘homophobic,’ and therefore must be reeducated.” According to Brazilian newspaper O Globo, the federal government of Brazil intended to use the data from the study to “plan new policies.” Those new policies were implemented in May 2012, when the senate in Brazil passed a law criminalizing ‘homophobia.’

In the summer of 2012, Julio Severo interviewed Brazilian Christian psychologist Marisa Lobo, who said that the Brazilian Federal Council of Psychology pressured and terrorized homosexuals who were looking for help in overcoming their unwanted same-sex attractions. Marisa was also attacked by the Council when she questioned the “gay kit” that the Brazilian government attempted to distribute to students in public schools for the purpose of fighting “homophobia.” Due to explicit content in the kit and its favorable portrayal of homosexual behavior, the program was eventually suspended by Brazilian President Dilma Rousseff.

“When they learned that [I was] a Christian, they began to persecute me,” Marisa explained, “as a psychologist who categorizes herself as a Christian, and later in the process as a homophobe, because I said on Twitter that I love gays, but I prefer for my child to be heterosexual. And I still don’t understand why having an opinion instigates violence.”

It seems that the range of tolerated activity in Brazil is fairly narrow, despite decades of campaigns by same-sex marriage advocates against “hate” and “bullying” and “harassment.” And it is becoming increasingly evident that Christian family virtues are not included in the group of “tolerable” ideas.

“Diversity” and “Freedom of Speech” in Canada
Canada Day in Ontario last year was marked by a disturbing incident when Rev. David Lynn and a small group of friends attended the Toronto Gay Pride Parade. Setting up a small stand on a street corner with a microphone and a video camera, Lynn preached, held conversations with passers-by, and handed out Bibles and tracts – that is, until Toronto police wearing LGBT rainbow stickers shut him down and forced him to vacate the area. Ignoring the profanity and violent behavior of angry parade attendees and demonstrators who verbally assaulted the group and even doused Lynn and his cameraman with water, police told Lynn he was ‘promoting hate’ and must leave. Videos of the incident are available here and here and here.

It seems only certain forms of free speech are protected in Canada nowadays. Criticism of homosexuality, even peaceful and motivated by loving concern, isn’t one of these.

When the Toronto District School Board revealed their new “anti-homophobia curriculum” in 2011 (Challenging Homophobia and Heterosexism: A K-12 Curriculum), many people were understandably disturbed. Naturally, things only got worse when the news came out that parents would not be able to opt their kids out of the program – not even their kindergarteners. Teachers would also not be permitted to decline to teach the course based on religious convictions.

It seems only certain brands of diverse thought are encouraged in Canada nowadays. Christian family virtues aren’t among them.

The curriculum taught students that “you can’t choose to be gay or straight, but you can choose to come out.” In 3rd grade, it is recommended that students read the book Gloria Goes to Gay Pride.  Students are encouraged to have their own “Pride Parade” in their school.

Unfortunately, most real-life Pride Parades are scarcely suitable for elementary school children.

The disturbing and seemingly totalitarian approach embraced by the Toronto District is but a foretaste of what lies ahead, suggests an education minister in the United Kingdom. Elizabeth Truss, Parliamentary Under-Secretary of State of the Department for Education, warned in November that school teachers could be punished for not teaching pro-gay topics, should the British government follow through with plans to redefine marriage.

More Instances of Love and Acceptance

The adoption agency Catholic Charities has been systemically shutting down its branches in various states throughout the US, following a series of bitter legal disputes over the agency’s right to refuse to place children with homosexual couples. Similar laws have also forced church-affiliated agencies in Britain, such as Catholic Care, to separate from their churches or shut down entirely.

In January 2012, a New Jersey judge ruled against a Christian retreat house that refused to allow a same-sex civil union ceremony to be conducted on its premises, ruling that the Constitution allows “some intrusion into religious freedom to balance other important societal goals.” Last September, a gay couple filed suit against two Illinois institutions that refused to host their civil union. Christian “Bed and Breakfast” establishments, which are often family-owned businesses, have been especially targeted by homosexual rights activists for this type of harassment.

In Ladele and McFarlane v. United Kingdom, plaintiffs Lillian Ladele and Gary McFarlane were fired from their places of work for declining to perform services involving same-sex partnerships and counseling. Ladele, a marriage registrar for Islington Council in London, “was disciplined after she asked to be exempt from registering same-sex civil partnerships.” McFarlane was a counselor who was fired after he “declined to unequivocally commit to provide same-sex couples with psycho-sexual therapy.” They appealed to the European Court of Human Rights, but the court refused to hear their case.

"It seems that a religious bar to office has been created, whereby a Christian who wishes to act on their Christian beliefs on marriage will no longer be able to work in a great number of environments,” commented Andrea Williams, the Director of the Christian Legal Centre.

Certainly this is a tragic remark and one that signals a gloomy answer to the question of whether or not the legalization of same-sex marriage will result in a loss of religious liberty. It is, of course, unfair of homosexual activists to expect people of faith to cast away their creeds and their dear, cherished ideals. But these activists make themselves odious indeed to civilized people when they force dissenters to violate their codes of morality and their very consciences by endorsing and promoting a lifestyle they consider abhorrent.

If the aim of legalizing same-sex marriage is, as we are so often told, to eradicate intolerance and bigotry, surely its activists should be alarmed to find that their efforts have been entirely unsuccessful. However, as shocking as it may seem, the advocates of same-sex marriage are proving repeatedly that they only endorse the toleration of one view and only believe in the protection of one speech – their own. 

Moveon.org has come out with a fairly ridiculous ad that claims to expose the evil GOP strategy to oust President Obama from the White House. The way they see it, this master plan is a sinister three-pronged plot. The conspiratorial triad has the following elements:

1. Sabotage the economy and blame it on Obama
2. Use rich people’s money to spread lies about Obama
3. Suppress minority voters using Voter ID laws

The video is rife with errors, with one actor calling Republican Mitch McConnell the “Senate Majority Leader” suggesting that Republicans actually have the majority in the Democrat-controlled Senate. Democratic Harry Reid is, in fact, the Senate Majority Leader. The actors point out that conservative organizations have donated more money than liberal organizations, omitting to mention that the Obama campaign is oustpending the Romney campaign by a significant margin in almost all of the key states. The two actors go on to state that there is a massive, racist design on the part of Republicans to disenfranchise minority voters by instating photo ID laws.

The flagrant deception displayed in the clip is sickening and many readers over at The Blaze have complained that they weren’t even able to sit through the full 4.25 minutes of asinine drivel. By descending to this level of intellectual dishonesty, moveon.org has sunk into the primordial slime, doing further damage to their reputation even with many democrats and liberal voters.  In the culture wars, liars often prove a massive disadvantage for the causes they attempt to champion.

Conservatives and evangelical Christians have had to deal with a controversy of their own this week, and maybe a liar too, as Wallbuilders founder David Barton’s newest book has been pulled by his publisher, Thomas Nelson, due to historical errors that were found to render it unsellable. Barton, who has been a hero to Christian evangelicals for years, is known for his claims that the Founding Fathers wanted America to be a Christian nation and that the majority of them were “orthodox, evangelical” believers.  Recently, however, a significant number of mainstream Christian scholars have begun to question the validity of his claims, with Christian college professor Warren Throckmorton going so far as to write a book debunking Barton’s views.  

One of David Barton’s main areas of interest is the spiritual life of America’s third president, Thomas Jefferson. Barton approaches this undeniably enigmatic subject with confidence, asserting that Jefferson was “orthodox” for most of his life, that he fought against the institution of slavery, that he used federal funds to promote Christian missions to the Indians, that he didn’t believe in a “wall of separation” between church and state but in a Republic that would actively promote Christianity. He likewise suggests that Jefferson’s sexual morality was unimpeachable, that he didn’t really edit out the miraculous stories of the New Testament and that he founded the Virginia Bible Society. Throckmorton and others such as Michael Coulter, John Fea and Jay Richards, a senior fellow at the creationist Discovery Institute, insist the documents show otherwise, with considerable evidence to back them up.

Barton’s Wallbuilders group has been a polarizing force for years, dividing the nation’s historical enthusiasts into two camps: those who swear by the supposedly Jeffersonian ideal of a separated church and state, and those who are of Barton’s persuasion, namely that revisionist historians have edited Jefferson’s evangelical beliefs out of the textbooks. Unfortunately, this divide leaves out a third very plausible and very reasonable possibility, which is that Jefferson was a product of his times, heavily influenced by the enlightenment deism of the age, slightly racist as most Europeans were, and a staunch believer in freedom of religious expression. It is asking a lot to expect this 18th century thinker to measure up to either the contemporary ideals of either conservatives or liberals. Those ideals didn’t even exist yet.

While Jefferson certainly doesn’t fit Barton’s ideal of an evangelical Christian statesman who wanted a biblically-based government, neither can he serve as a poster boy for the secular, liberal vision. His statements about responsibility, fiscal sanity, traditional morality, and even God are too numerous to overlook. Indeed, they make up a great portion of Jefferson’s oft-quoted writings. Let’s take a look at a few which seem to soundly rebuff the contemporary liberal ideal.

“ I think, myself, that we have more machinery of government than is necessary, too many parasites living on the labor of the industrious.” (A bit of a blow to the welfare state and the Life of Julia)

From Notes on the State of Virginia: “Was the government to prescribe to us our medicine and diet, our bodies would be in such keeping as our souls are now.” (Putting him squarely in the anti-Bloomberg opposition and against proponents of government healthcare)

“ I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.”

“The policy of the American government is to leave their citizens free, neither restraining nor aiding them in their pursuits.”

Regardless of where you stand on the big Jefferson Question, the recent Barton saga delivers a critical exhortation that all idealists and public policy advocates would do well to heed.  Tell the truth, the whole truth and nothing but the truth. And as a flawed mortal, you will likely need God’s help to do it.

Career politicians and mercenary public figures may be able to get away with shocking deceptions, but idealists who play at the mind wars for the sheer love of the things they espouse have no business twisting the truth even a little. We have not waded into battle, into these culture wars, for money or for fame, for public notice or for personal advancement. What do we have left on our side if we lose the truth?